NAS Word Usage – Total: 1

1. to be removed from, depart
2. to die, to die to anything

What is the significance of the term “Apogenomenos” in Greek in the New Testament?

In the New Testament, the term “Apogenomenos” holds significant meaning in its Greek origin. This term is derived from the Greek word “ἀπογίνομαι,” pronounced as “Apogenomai,” which is a compound word consisting of “apo” meaning “away from” and “ginomai” meaning “to come into being” or “to be born.” When used in biblical contexts, “Apogenomenos” refers to the act of being born or coming into existence away from something.

The term “Apogenomenos” appears in the original Greek text of the New Testament in various verses, particularly in the Gospel of John. One notable instance is in John 1:13, where it states, “who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” Here, the term emphasizes the spiritual birth or regeneration that believers experience through God’s divine intervention, highlighting a rebirth that transcends physical lineage or human efforts.

Furthermore, in theological terms, “Apogenomenos” signifies a new creation or a spiritual birth, indicating a transformational process where individuals are separated from their old ways and brought into a new existence through faith in God. This concept of spiritual rebirth aligns with the Christian doctrine of salvation and redemption, emphasizing a fundamental change in one’s being through the work of God’s grace.

Moreover, the term “Apogenomenos” underscores the idea of being set apart or sanctified from the world and its sinful nature. It signifies a departure from the old self and a renewal of the inner being, reflecting the biblical principle of being a new creation in Christ. This transformational aspect of the term highlights the believer’s journey of faith and the continuous process of growing in spiritual maturity and likeness to Christ.

How is the term “Apogenomenos” translated and interpreted in different Bible versions?

The term “Apogenomenos” is a Greek word found in the New Testament, specifically in 1 Thessalonians 2:17. In this verse, the Apostle Paul uses the word to express a sense of longing and separation as he writes to the Thessalonian believers. Understanding the meaning and significance of “Apogenomenos” can provide deeper insight into the biblical context of this passage.

In the original Greek text, “Apogenomenos” is a present middle participle of the verb “Apaginomai,” which means to go away, to depart, or to be absent. The word carries the idea of being temporarily separated or distanced from someone or something. In the context of 1 Thessalonians 2:17, Paul uses this term to convey his deep emotional connection with the Thessalonian church, despite the physical distance between them.

When we look at how different Bible versions translate and interpret “Apogenomenos,” we can see variations in how this term is rendered to convey its full meaning. In the King James Version (KJV) and the New King James Version (NKJV), “Apogenomenos” is translated as “taken away.” This translation emphasizes the idea of being separated or removed from a particular presence or place.

On the other hand, in modern translations like the English Standard Version (ESV) and the New International Version (NIV), “Apogenomenos” is more accurately rendered as “being torn away” or “being bereft of you.” These translations capture the sense of longing and emotional distress that Paul is expressing in his letter to the Thessalonians.

The Amplified Bible takes a more expanded approach to translating “Apogenomenos” by rendering it as “being kept away from you for a short while.” This translation adds a nuance of temporary separation and highlights the eventual reunion that Paul is looking forward to with the Thessalonian believers.

What biblical passages contain the word “Apogenomenos” and what is the context in which it is used?

The Greek word “Apogenomenos” is found in the New Testament of the Bible, specifically in the Gospel of Luke and the Epistle to the Hebrews. This word is a verb form derived from the root word “apoginomai,” which means to go away or depart.

In Luke 4:13, the passage reads, “Kai teleisantos pantes peirasmon, apeste apo autou ho diabolos achri kairou.” Translated, this verse states, “And when the devil had ended every temptation, he departed from him until an opportune time.” Here, “Apogenomenos” is used to describe the devil leaving Jesus after tempting him in the wilderness.

In Hebrews 10:13, it is written, “Loipon ekdechomenos mechri tethistai hoi echthroi autou hupo podas autou,” which translates to, “Waiting from that time until his enemies should be made a footstool for his feet.” In this context, “Apogenomenos” signifies a waiting or a delay in fulfillment.

The word “Apogenomenos” in these passages conveys the idea of departing, leaving, or waiting. It is used to illustrate significant moments in the narratives of Jesus’ temptation and the awaiting of the fulfillment of God’s promises in the Epistle to the Hebrews.

In the Greek context of the Bible, “Apogenomenos” carries a sense of movement, change, and transition. Its usage sheds light on the actions and intentions of the characters involved, providing deeper insights into the biblical stories and teachings.

Conclusion

In conclusion, exploring the meaning of the Greek word “apogenomenos” in the context of the Bible provides us with a deeper understanding of the significance of redemption and salvation. This term, meaning “to redeem” or “to deliver,” carries a profound message of liberation and renewal in the Christian faith. By delving into the origins and usage of this term within biblical texts, we can uncover the rich theological implications it holds for believers. Through reflection on the concept of apogenomenos, we are reminded of the transformative power of faith and the promise of deliverance for all who seek redemption in the teachings of the Bible.