Exploring the Meaning of Diistemi in Greek statistics
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Meaning, Biblical Use & Significance

Exploring the Meaning of Diistemi in Greek

διΐστημι diistemi (dee-is’-tay-mee) Verb

διΐστημι means “to pass” and occurs three times in Scripture: Luke 22:59; Luke 24:51; Acts 27:28.

Core Meaning

διΐστημι is defined as “to pass.”

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Gospel Occurrences

It appears in Luke 22:59 for time passing and in Luke 24:51 as Jesus withdrew from them while blessing them.

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Acts Occurrence

It appears in Acts 27:28 between soundings: after a little while, they measured again and found fifteen fathoms.

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διΐστημι means “to pass” and appears in scenes that mark movement across time, space, and measured distance. In Luke it frames a lapse of time and a physical withdrawal; in Acts it accompanies repeated measurements as circumstances change.

Exploring the Meaning of Diistemi in Greek statistics

διΐστημι is formed from dia (διά), “through/because of” (Strong’s G1223), and histemi (ἵστημι), “to stand” (Strong’s G2476).

Guide to Exploring the Meaning of Diistemi in Greek

Occurrences

“After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!”” (Luke 22:59)

Here διΐστημι marks elapsed time: “about one hour” is not merely mentioned but treated as an interval that has gone by. The passing of that hour sets the timing for “another” person to speak up “confidently,” so the verb helps the narrative move from one moment of accusation to the next. The focus is not on what was said during the hour but on the fact that it has passed, creating a pause in which the situation has continued long enough for a new voice to enter and intensify the claim.

Key insight about Exploring the Meaning of Diistemi in Greek

“While he blessed them, he withdrew from them, and was carried up into heaven.” (Luke 24:51)

In this closing scene, διΐστημι portrays separation in motion: Jesus “withdrew from them” during the act of blessing, and the sentence immediately links that withdrawal to being “carried up into heaven.” The verb contributes the sense of departure as an event—an action that creates distance between “he” and “them.” The narrative presents the withdrawal as a distinct transition: the blessing is happening, and in that same moment he passes away from their immediate presence, so the focus falls on the movement that changes the group’s shared space into absence.

“They took soundings, and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms.” (Acts 27:28)

In Acts, διΐστημι is tied to a short interval: “After a little while” introduces a second action that follows the first. The crew takes soundings, gets “twenty fathoms,” then, once that brief span has passed, takes soundings “again” and finds “fifteen fathoms.” The verb functions as the hinge between two measurements, allowing the reader to feel the progression from one moment to the next. Because the second measurement differs from the first, the passing of “a little while” is not empty time; it is time in which the situation has developed enough to show a new reading.

Sense and Usage

Across these passages, “to pass” works as a narrative marker that carries the story forward by indicating transition. In Luke 22:59 it is explicitly temporal: an “hour” passes, and that lapse sets the stage for a renewed accusation. In Acts 27:28 it is again temporal, but compressed—“a little while” passes between successive checks, reinforcing a sequence of urgent, repeated action. In Luke 24:51, the passing is expressed as a departure “from them,” where the passing takes the form of movement away that results in separation; the withdrawal itself is the transition that changes the scene.

In each place, διΐστημι does more than locate events on a timeline. It frames the relationship between adjoining moments: first a stretch of time goes by and then speech follows (Luke 22:59); first one measurement is taken and then another follows after a short interval (Acts 27:28). In Luke 24:51 the adjacency is even tighter: the withdrawal occurs “while he blessed them,” so the passing is presented as concurrent with an act of blessing, turning the verb into a pivot between presence with the group and being “carried up into heaven.” The common thread is the verb’s capacity to signal that something has moved on—whether a counted hour, a brief pause at sea, or a person departing from companions—so that the narrative can register change without lingering on what happens inside the interval itself.

Imagery

The passages attach διΐστημι to vivid, concrete moments: time passing in the tense atmosphere of an accusation (Luke 22:59), a physical withdrawal that leaves companions behind (Luke 24:51), and the passing of a short span on the water between soundings that show a new depth (Acts 27:28). Together they give the verb a practical texture—passing as the felt shift from one state of affairs to the next, noticed because what follows is different from what came before.

Sources: Lexical data from Strong’s Exhaustive Concordance and the Translators Brief Lexicon of Extended Strongs for Greek (STEPBible, CC BY). Occurrence data from the Translators Amalgamated Greek New Testament (STEPBible, CC BY). Scripture quotations from the World English Bible (public domain).

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