Exploring the Meaning of Poimne in Greek
ποίμνη means “flock” and appears five times in Scripture, including Matthew 26:31, Luke 2:8, John 10:16, and 1 Corinthians 9:7.
Where It Appears
This word occurs 5 times in Scripture. Listed occurrences include Matthew 26:31, Luke 2:8, John 10:16, and 1 Corinthians 9:7.
Learn More →Textual Snapshots
In Luke 2:8, shepherds keep watch over their flock by night. In John 10:16, Jesus speaks of sheep becoming one flock.
Learn More →ποίμνη refers to a “flock,” pictured as a concrete, watched-over group of sheep and used as a ready image for collective life under a shepherd. In the New Testament it appears in scenes of scattering, nighttime guarding, gathering into unity, and ordinary agricultural practice.

Root and Related Words
ποίμνη is related to the verb poimainō (ποιμαίνω), “to shepherd” (Strong’s G4165). The connection is visible in the shared pastoral field of meaning: the flock is what is shepherded.

Occurrences
Then Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’” (Matthew 26:31)
Here ποίμνη sits inside a tightly linked pastoral image: shepherd, sheep, flock, and scattering. The “sheep of the flock” expresses the sheep as a recognized whole rather than as isolated animals; the force of the line depends on the unity implied by a flock, because scattering is the undoing of that unity. In this setting the word helps portray the vulnerability of a flock when its shepherd is struck: what had been together becomes dispersed.

There were shepherds in the same country staying in the field, and keeping watch by night over their flock. (Luke 2:8)
In Luke’s scene, ποίμνη is the object of careful attention: shepherds are “keeping watch by night” over it. The verse locates the flock outdoors (“in the field”) and under ongoing human supervision, especially during the night hours. The flock is not a vague mass; it is a particular charge entrusted to particular shepherds, and it calls for vigilance. By naming the flock, the verse frames the shepherds’ work as protective stewardship over a distinct group of animals.
I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. (John 10:16)
John places ποίμνη in a forward-looking promise of unity. The saying begins with “other sheep” and ends with “one flock,” so the word marks the result of bringing and hearing: many sheep are gathered into a single collective. The line also sets flock alongside shepherd: “one flock with one shepherd.” Within the verse’s own logic, a flock is defined by being together under one shepherd’s leadership, and the movement from “not of this fold” to “one flock” underscores a new togetherness formed by response to the shepherd’s voice.
What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk? (1 Corinthians 9:7)
Paul uses ποίμνη as part of a series of everyday illustrations: soldier, vineyard planter, and flock-feeder. The flock appears as a normal agricultural responsibility—something that can be “fed”—and the verse assumes that such labor is connected to ordinary benefit: “drink from the flock’s milk.” The word therefore contributes a practical, workaday picture of a flock as a source of sustenance and as a sphere of labor in which effort and provision belong together.
Sense and Usage
Across these passages, ποίμνη functions as a collective term that naturally carries the idea of grouped sheep. Matthew’s use depends on the flock’s cohesion: scattering is only meaningful because the flock is a recognizable unity. Luke’s use highlights the flock as a guarded possession; it is something one can watch over, especially at night, which makes the flock a scene of responsibility and care. John’s use presses the collective sense further, describing a future in which separated sheep are formed into “one flock,” so the word becomes a way of speaking about unified belonging under one shepherd. In Paul, the flock is presented without drama or crisis: it is an element of ordinary rural life, something that must be fed and that yields milk, giving the word a tangible, economic edge.
Taken together, these occurrences show that a “flock” can be viewed from multiple angles while remaining the same basic object: it can be threatened and dispersed, protected through watchfulness, gathered into a single unity, or tended as a source of livelihood. The word’s pastoral concreteness makes it flexible: it names the same kind of entity whether the emphasis is on vulnerability, care, unity, or provision.
Pastoral Imagery
The passages consistently pair the flock with the presence (or absence) of a shepherd. In Matthew the shepherd is struck and the flock scatters; in Luke shepherds stand watch over their flock by night; in John one shepherd gathers sheep into one flock; in 1 Corinthians the one who feeds a flock ordinarily shares in its milk. Without leaving these texts, the imagery is clear: a flock is not merely a counted group of animals but a living collective whose condition is closely tied to shepherding—whether that shepherding is interrupted, maintained through vigilance, expressed as gathering into oneness, or carried out as daily work.
Sources: Lexical data from Strong’s Exhaustive Concordance and the Translators Brief Lexicon of Extended Strongs for Greek (STEPBible, CC BY). Occurrence data from the Translators Amalgamated Greek New Testament (STEPBible, CC BY). Scripture quotations from the World English Bible (public domain).





