Who was Titus in the bible?
Titus is Paul’s brother, partner, and fellow worker, appearing in 2 Corinthians, Galatians, and 2 Timothy.

Where He Appears
Titus is mentioned across Paul’s letters, including 2 Corinthians, Galatians, and 2 Timothy (e.g., Galatians 2:1; 2 Timothy 4:10).
Learn More →Key Episodes
Paul says God “comforted us by the coming of Titus” (2 Corinthians 7:6), and notes that Titus, “being a Greek, was compelled to be circumcised” (Galatians 2:3).
Learn More →Titus (a Greek name of Latin origin with uncertain significance) appears in the New Testament as a close associate of Paul—called his “brother,” “partner,” and “fellow worker”—who traveled with him and carried out important ministry-related tasks among the assemblies.

Titus in Scripture
Titus is first shown accompanying Paul to Jerusalem. Paul writes, “Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me” (Galatians 2:1). Titus is identified by ethnicity and by what did not happen to him in that setting: “But not even Titus, who was with me, being a Greek, was compelled to be circumcised” (Galatians 2:3).
In 2 Corinthians, Titus appears repeatedly in connection with Paul’s relationship to the Corinthian believers and with the movement of messengers between Paul and them. Paul describes a period of unrest when he could not find him:
“I had no relief for my spirit, because I didn’t find Titus, my brother, but taking my leave of them, I went out into Macedonia.” (2 Corinthians 2:13)
The narrative in 2 Corinthians 7 presents Titus’ arrival as a turning point in Paul’s emotional state and as a means by which God brought comfort. Paul begins with a call to holiness and an appeal for mutual openness: “Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1), and, “Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one” (2 Corinthians 7:2). Paul insists on the depth of his attachment—“you are in our hearts to die together and live together” (2 Corinthians 7:3)—while also describing his mixed circumstances: “I am filled with comfort. I overflow with joy in all our affliction” (2 Corinthians 7:4).
He then recounts distress after coming into Macedonia: “our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside” (2 Corinthians 7:5). Against that backdrop, Titus’ appearance is directly linked to divine consolation:
“Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus,” (2 Corinthians 7:6)
Paul emphasizes that the comfort was not merely Titus’ presence but also what Titus reported from the Corinthians: “and not by his coming only, but also by the comfort with which he was comforted in you while he told us of your longing, your mourning, and your zeal for me, so that I rejoiced still more” (2 Corinthians 7:7). Paul frames the Corinthians’ earlier grief as purposeful and beneficial, describing how his letter produced “grieved to repentance” (2 Corinthians 7:9), and the resulting earnest response: “what earnest care it worked in you… fear, longing, zeal” (2 Corinthians 7:11). He clarifies that the aim was that “your earnest care for us might be revealed in you in the sight of God” (2 Corinthians 7:12).
Within this same flow, Titus’ own reaction is highlighted. Paul connects the community’s response to Titus’ inner renewal and joy:
“Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.” (2 Corinthians 7:13)
Paul had spoken confidently about the Corinthians in Titus’ presence, and he notes the outcome: “so our glorying also which I made before Titus was found to be truth” (2 Corinthians 7:14). Titus is also portrayed as warmly disposed toward them: “His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him” (2 Corinthians 7:15). Paul ends the chapter with renewed confidence: “I rejoice that in everything I am confident concerning you” (2 Corinthians 7:16).
Titus is also linked with an organized effort Paul calls “this grace,” for which Titus had already initiated work and was urged to finish it among the Corinthians:
“So we urged Titus, that as he had made a beginning before, so he would also complete in you this grace.” (2 Corinthians 8:6)
Paul attributes Titus’ concern to God’s work in him: “But thanks be to God, who puts the same earnest care for you into the heart of Titus” (2 Corinthians 8:16). Paul then defines Titus’ standing relative to himself and to the Corinthians:
“As for Titus, he is my partner and fellow worker for you.” (2 Corinthians 8:23)
Later, Paul appeals to the Corinthians’ experience with Titus to defend his own integrity. He states, “I exhorted Titus, and I sent the brother with him” (2 Corinthians 12:18), then asks pointed questions about whether any exploitation occurred: “Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?” (2 Corinthians 12:18). Titus is thus portrayed as acting in alignment with Paul’s manner and aims.
Near the close of 2 Corinthians, greetings are recorded: “All the saints greet you” (2 Corinthians 13:13). Titus is not named in that line, but within the letter as a whole he has already been repeatedly presented as integral to the relational and practical exchanges between Paul and the Corinthians.
Finally, in Paul’s later circumstances, Titus is mentioned among others who traveled elsewhere: “for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia” (2 Timothy 4:10). This note places Titus among Paul’s circle of co-workers who at times departed to different regions.
Name and Meaning
The name is written in Greek script as Τίτος, transliterated Titos and pronounced “tee’-tos.” Lexicon information describes it as a name of Latin origin with uncertain significance.
Observation
Across these passages Titus is consistently presented as a trusted coworker whose presence and reports brought comfort—“God… comforted us by the coming of Titus” (2 Corinthians 7:6)—and whose ministry among the Corinthians refreshed both them and him: “his spirit has been refreshed by you all” (2 Corinthians 7:13).
Frequently Asked Questions
What does the name Titus mean?
The name Titus is of Latin origin, but its significance is uncertain.
How many times does Titus appear in the Bible?
Titus appears 15 times.
Who was Titus?
Titus is called Paul’s brother (2 Corinthians 2:13) and his partner and fellow worker (2 Corinthians 8:23). He was also with Paul when he went up again to Jerusalem with Barnabas (Galatians 2:1).
What is one specific moment involving Titus mentioned in the Bible?
Paul says God comforted them “by the coming of Titus” (2 Corinthians 7:6).
Explore Further
If you found this page about Titus interesting and would like to discover more about other biblical characters, explore our comprehensive Encyclopedia of Biblical Characters. For those looking to delve deeper into the Greek origins of these names and terms, our Greek Lexicon is an invaluable resource.
Sources: Name and occurrence data from Strong’s Exhaustive Concordance and STEPBible reference data (CC BY). Scripture quotations from the World English Bible (public domain).




