Exploring the Meaning of Perikrates in Greek statistics
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Meaning, Biblical Use & Significance

Exploring the Meaning of Perikrates in Greek

περικρατής perikrates (per-ee-krat-ace’) Adjective

περικρατής means “in control of” and appears once in Scripture, in Acts 27:16.

Core Meaning

περικρατής is defined as “in control of.”

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Scripture Occurrence

This word occurs 1 time in Scripture. The occurrence is in Acts 27:16.

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Context Snapshot

Acts 27:16 describes running under the lee of Clauda and, with difficulty, securing the boat.

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περικρατής describes being “in control of,” and it appears in a seafaring narrative where a crew struggles to manage equipment in severe conditions. Its single New Testament attestation comes in the voyage account of Acts 27, set amid wind, islands, and urgent shipboard action.

Exploring the Meaning of Perikrates in Greek statistics

περικρατής is connected with two elements named in the lexicon tradition: peri (περί), “about” (Strong’s G4012), and kratos (κράτος), “power” (Strong’s G2904). In combination, these components frame the adjective’s idea of power that surrounds or holds a situation, matching the context where control must be gained over something that is otherwise hard to manage.

Guide to Exploring the Meaning of Perikrates in Greek

Occurrences

“Running under the lee of a small island called Clauda, we were able, with difficulty, to secure the boat.” (Acts 27:16)

Acts 27:16 places περικρατής (“in control of”) within the crew’s effort to manage a concrete object: “the boat.” The verse begins with rapid, practical motion—“Running under the lee of a small island called Clauda”—a detail that portrays the ship seeking partial shelter from weather by moving into the island’s lee. That attempt at shelter does not remove the pressure of the moment; it only creates enough opportunity for a task that remains strenuous. Within that narrow window, the narrator says, “we were able, with difficulty, to secure the boat.”

Key insight about Exploring the Meaning of Perikrates in Greek

In this scene, περικρατής contributes the idea that control is something achieved against resistance. The language of ability (“we were able”) plus the explicit qualifier (“with difficulty”) keeps the focus on the struggle involved in taking charge of something that could easily slip away. The object is not a vague situation or an inward disposition, but an item that must be handled, restrained, and made safe amid hazardous conditions. The word’s force in context, therefore, is not merely that control exists, but that control is precarious, contested, and must be secured through effort while the ship is in motion near land.

The verse’s compact phrasing also shapes how the notion of control is felt. The narrative does not pause to explain the mechanics of “secur[ing] the boat”; instead it compresses the action into a single urgent statement. περικρατής fits that compression: it signals a moment in which the crew succeeds in getting mastery over something at the very point where mastery is most threatened. The result is a snapshot of control as a practical accomplishment on deck, not as an abstract title or an enduring state.

Sense and Usage

The definition “in control of” is expressed in Acts 27:16 as an active, situational mastery—control over a specific, immediate object within an unstable environment. The verse’s key framing words—movement under shelter (“under the lee”), temporary opportunity (“we were able”), and strenuous execution (“with difficulty”)—show that this kind of control is not assumed; it is gained.

Because the word occurs in a voyage report, the setting provides a concrete field in which “in control of” naturally includes physical constraint and management: an item must be brought under reliable handling so that it does not endanger the ship or become lost. The action of “secur[ing] the boat” implies taking it from a state of vulnerability (liable to drift, strike, or be torn away) into a state where the crew can govern what happens to it. περικρατής, within that sentence, captures the difference between mere proximity to an object and actual command over it.

At the same time, the wording “with difficulty” prevents the sense from drifting into effortless dominance. Control here is not depicted as automatic power; it is depicted as competence exercised under strain. The narrative logic is: the crew finds a patch of relative shelter, acts quickly, and only then succeeds in bringing the boat into a controlled state. The word’s nuance in this context is compatible with the ordinary experience of wrestling something into manageable condition—control as a hard-won achievement rather than an unchallenged possession.

The presence of both location (“Clauda”) and the nautical feature (“the lee”) also adds a spatial dimension to “in control of.” The crew’s ability to gain control is linked to where they are in relation to the island. The control described is not isolated from circumstances; it is conditioned by them. Thus, περικρατής in Acts 27:16 belongs to a kind of vocabulary where control is contextual and contingent: it can be attained at certain moments and in certain places, and even then it may require concentrated effort.

Finally, the first-person plural voice (“we”) places the control in the hands of a group acting together. The word’s sense in this verse, therefore, is not the solitary control of a single individual but a shared shipboard mastery accomplished by coordinated action. The point is not who personally takes charge, but that the company on board succeeds in making the boat subject to their handling instead of leaving it to the forces implied by the surrounding narrative movement.

Imagery

Acts 27:16 attaches the idea of being “in control of” to maritime urgency: a vessel seeking the lee of an island, and a crew securing a smaller boat “with difficulty.” The imagery is tactile and windy—control is pictured not as calm authority but as the moment when something threatened by rough conditions is finally brought under restraint and made safe enough to continue the voyage.

Sources: Lexical data from Strong’s Exhaustive Concordance and the Translators Brief Lexicon of Extended Strongs for Greek (STEPBible, CC BY). Occurrence data from the Translators Amalgamated Greek New Testament (STEPBible, CC BY). Scripture quotations from the World English Bible (public domain).

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