Exploring the Meaning of Haimorrheo in Greek statistics
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Meaning, Biblical Use & Significance

Exploring the Meaning of Haimorrheo in Greek

αἱμορροέω haimorrheo (hahee-mor-hreh'-o) Verb

αἱμορροέω means “to bleed” and occurs once in Scripture, in Matthew 9:20.

Core Meaning

The verb αἱμορροέω means “to bleed.”

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Biblical Occurrence

αἱμορροέω occurs 1 time in Scripture. Its single occurrence is in Matthew 9:20.

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Verse Context

In Matthew 9:20, it refers to a woman who had a discharge of blood for twelve years. She came behind Jesus and touched the fringe of his garment.

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αἱμορροέω means “to bleed,” and it is used in the account of a woman approaching Jesus while suffering a long-lasting discharge of blood. In the Gospel narrative the term helps name the physical condition that frames her approach and her act of touching the fringe of His garment.

Exploring the Meaning of Haimorrheo in Greek statistics

αἱμορροέω is formed from αἷμα (haima), “blood” (Strong’s G129), and ῥέω (rheo), “to flow” (Strong’s G4482). The combined imagery is a flow involving blood, which fits the concrete bodily situation described in the narrative.

Guide to Exploring the Meaning of Haimorrheo in Greek

Occurrences

“Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment;” (Matthew 9:20)

In this scene, αἱμορροέω stands behind the description “a discharge of blood,” locating the woman’s condition in ongoing, visible physical terms rather than as a momentary injury. The verse places her illness in the foreground by specifying its duration—“for twelve years”—so the reader understands that what is being described is persistent bleeding, not a brief episode. This duration also shapes the movement of the sentence: she “came behind him,” acting with a kind of restraint, and then reaches for “the fringe of his garment,” suggesting a careful, indirect approach while carrying a condition that would have been difficult to conceal in everyday life.

Key insight about Exploring the Meaning of Haimorrheo in Greek

The word’s contribution is to make the woman’s suffering concrete and bodily. A “discharge of blood” is not a generalized weakness or pain but an active loss, and the narrative’s portrayal depends on that specificity. Her action—touching the fringe—comes across as purposeful and urgent precisely because the condition is described in terms of bleeding. αἱμορροέω therefore supplies the physical reality that underlies the story’s tension: she approaches Jesus not as a casual bystander but as someone marked by a continuing hemorrhaging state, and her touch is framed as a response to that ongoing bleeding.

Sense and Usage

Within its single attested use here, αἱμορροέω functions as a vivid medical-style description that anchors the narrative in the tangible experience of bodily loss. The definition “to bleed” is enacted as a sustained condition rather than an instantaneous act. Matthew 9:20 does not describe a single moment of bleeding; it describes a woman characterized by it over time (“for twelve years”). The verb’s sense naturally fits a condition that can be spoken of as continuing, and the accompanying wording in the verse (“had a discharge of blood”) keeps the focus on the reality that blood is leaving the body.

The immediate context also highlights that the bleeding is not merely background information but the reason for her behavior in the scene. The sequence of actions—she comes close, from behind, and touches the fringe—depends on the reader grasping the seriousness and persistence implied by αἱμορροέω. The woman is introduced through her bleeding, and only then is her movement toward Jesus narrated. In this way the word serves as a narrative gateway: it identifies her by her condition and thereby explains why the touching of a garment’s fringe matters within the story’s logic.

Because αἱμορροέω is built from the idea of “blood” and the idea of “flow,” its force in usage is naturally dynamic: bleeding is conceived as something in motion rather than static. Even though the verse uses a noun phrase in English (“a discharge of blood”), the underlying verbal idea gives the condition an active quality—something happening to her, not merely a label attached to her. This dynamic sense supports the verse’s emphasis on duration: a flow that has continued for years. The word therefore contributes not only the fact of blood, but the ongoingness of loss, which makes the woman’s approach to Jesus read as an act pressed by prolonged need.

Imagery

The imagery carried by αἱμορροέω in Matthew 9:20 is intimate and physical: blood in motion, a body that will not stop losing it, and a person who moves carefully through a crowd to reach the “fringe” of a garment. The word sets the scene with a sense of continual depletion, so that a small gesture—touching a fringe—stands against the weight of a condition measured in years.

Sources: Lexical data from Strong’s Exhaustive Concordance and the Translators Brief Lexicon of Extended Strongs for Greek (STEPBible, CC BY). Occurrence data from the Translators Amalgamated Greek New Testament (STEPBible, CC BY). Scripture quotations from the World English Bible (public domain).

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